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16 March, 2025Pastor John Strelan

Luke 13:31-35

31 At that time some Pharisees came to Jesus and said to him, ‘Leave this place and go somewhere else. Herod wants to kill you.’ 32 He replied, ‘Go and tell that fox, “I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.” 33 In any case, I must press on today and tomorrow and the next day – for surely no prophet can die outside Jerusalem! 34 ‘Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, “Blessed is he who comes in the name of the Lord.”’

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The Searcher

1 March, 2026 Pastor John Strelan

It’s all about data these days. Information. Back when I was a lad, data was measured in kilobytes. My friend’s Commodore 64 computer was so-named because it had 64 kilobytes of storage (ah, wasn’t life so much simpler in the ‘80s?) These days, with 500 million daily tweets on X, and 294 billion emails sent and 4 million gigabytes of daily Facebook data produced, the amount of information in the world is calculated to be 175 zettabytes (=175 trillion gigabytes). There is so much to know, it’s no wonder so many people are overwhelmed. We’re drowning in information.

The 4th century theologian, philosopher and pastor, Augustine of Hippo was no dummy. He produced a fair amount of information himself. But, in his Soliloquies, Augustine imagines God asking him what he wants to know. Augustine replies that he wants to know only two things: who he is and who God is. Everything else is relative to these two pieces of information.

Maybe he was on to something.

~ Pastor John

Link to sermon audio recording here: https://open.spotify.com/show/3nFi7wL10fSJoE0zTx2OSY?si=tvDFFtnDTQ6nnkzgGY0zlg

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The Deceiver.

22 February, 2026 Pastor John Strelan

How can a crow sleep soundly when the figs are ripe? – Indian proverb

And though this world, with devils filled,

should threaten to undo us,

we will not fear, for God has willed

his truth to triumph through us.

The prince of darkness grim,

we tremble not for him;

his rage we can endure,

for lo! his doom is sure;

one little word shall fell him. – Verse 3 of ‘A Mighty Fortress is our God’

Link to sermon audio recording here: https://open.spotify.com/show/3nFi7wL10fSJoE0zTx2OSY?si=tvDFFtnDTQ6nnkzgGY0zlg

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A Matter of Death and Life

15 February, 2026 Pastor John Strelan

On my recent holiday I visited the Port Arthur Historic Site in Tasmania. It was the second time I had visited there and I found the place tranquil, and fascinating, but also disturbing. Port Arthur was established in 1830 as a prison for the ‘unreformable’ convicts – the ones that kept escaping and reoffending. It was a harsh, cruel place, dominated by corporal punishment and strict discipline.

In the 1850s, however, a new philosophy of incarceration was taking hold. Instead of physical punishment it was thought that the best way to reform criminals was through isolation, silence and control. In other words, by removing all physical contact. The Separate Prison at Port Arthur is one of the earliest attempts at putting this new philosophy into practice. Prisoners were no longer called by name, only by number. When they were out of their cells they wore hoods. Mats were laid in the corridors so even footsteps made no sound. A central part of this reform program was the daily chapel service where the law of God was proclaimed by fire and brimstone preachers. Even in the chapel the prisoners had no interaction with each other. They were shut in individual boxes, walled off at the sides so they could only look ahead and see the preacher – the law-giver!

This ‘enlightened’ attempt at reformation was worse than the previous version! Prisoners weren’t rehabilitated, they simply went mad.

If it was reformation and transformation they wanted, perhaps they should have taken a leaf out of Jesus’ book. As Jesus stood on a mountain, flanked by the two great law-givers of the Old Testament, Moses and Elijah, Jesus had a different approach. He bent down to his cowering disciples, spoke words of comfort and touched them.

He touched them.

~ Pastor John

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