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Resurrection Blues

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16 February, 2025Pastor John Strelan

Now that my youngest son has his licence he is regularly using my car to get around. Whenever I get in the car after he has driven it there are two things I always have to adjust. First, I move the seat forward because his legs are much longer than mine. Second, I switch the radio over from the Bluetooth setting (he streams his favourite music from his phone) back to ABC Classic FM. Well, the playlist may be different but we both have a soundtrack that gets us moving.

Do you have a soundtrack that gets you out of bed in the morning, that gets you going for the day, that keeps you going? I hope so. Actually, I hope that soundtrack is ‘hope’. Without hope life stops. I’ve always found the best place to find hope is in the music of the gospel. That’s ‘gospel’ as in the good news that Jesus is risen from the grave, death is no longer a full stop to life, there is always more to come.

If you haven’t tuned into that station for a while, I recommend having a listen. How about today?

 

1 Corinthians 15:12-20

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied. 20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

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A Matter of Death and Life

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In the 1850s, however, a new philosophy of incarceration was taking hold. Instead of physical punishment it was thought that the best way to reform criminals was through isolation, silence and control. In other words, by removing all physical contact. The Separate Prison at Port Arthur is one of the earliest attempts at putting this new philosophy into practice. Prisoners were no longer called by name, only by number. When they were out of their cells they wore hoods. Mats were laid in the corridors so even footsteps made no sound. A central part of this reform program was the daily chapel service where the law of God was proclaimed by fire and brimstone preachers. Even in the chapel the prisoners had no interaction with each other. They were shut in individual boxes, walled off at the sides so they could only look ahead and see the preacher – the law-giver!

This ‘enlightened’ attempt at reformation was worse than the previous version! Prisoners weren’t rehabilitated, they simply went mad.

If it was reformation and transformation they wanted, perhaps they should have taken a leaf out of Jesus’ book. As Jesus stood on a mountain, flanked by the two great law-givers of the Old Testament, Moses and Elijah, Jesus had a different approach. He bent down to his cowering disciples, spoke words of comfort and touched them.

He touched them.

~ Pastor John

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“I would try not to think too hard about the fact that before my injury, walking was something I didn’t even have to think about; it was automatic.

But at every physio session I went to, I had to think about it, and I had to think about it hard. It wasn’t just remembering to put one foot in front of the other anymore. I had to remember eight things at once! “Walk on train tracks, lift the leg, don’t snap back, lift your toes, tuck your bum under, tense your abs.”*

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