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Named and Claimed

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12 January, 2025Pastor John Strelan

Juliet:

O Romeo, Romeo! Wherefore art thou Romeo? . . . ‘Tis but thy name that is my enemy; thou art thyself, though not a Montague.

What's Montague? It is nor hand, nor foot, nor arm, nor face, nor any other part belonging to a man. O, be some other name!

What’s in a name? That which we call a rose by any other name would smell as sweet.

“That which we call a rose by any other name would smell as sweet”. There’s truth there, isn’t there? But,not the whole truth. If only it were that simple, Juliet! What’s in a name? Lots! For us human beings our names are primarily about relationship. They are part of the complex web of interactions that make us who we are . . . not objects, but living, breathing, hoping, hurting, thinking, feeling beings. Names are about identity. (Now, that’s a trendy word: identity.) And, identity is much about who does the naming.

So, I wonder, who are you?

 

Isaiah 43:1-7

43 But now, this is what the Lord says – he who created you, Jacob, he who formed you, Israel: ‘Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the Lord your God, the Holy One of Israel, your Saviour; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honoured in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life. Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, “Give them up!” and to the south, “Do not hold them back.” Bring my sons from afar and my daughters from the ends of the earth – everyone who is called by my name, whom I created for my glory, whom I formed and made.’

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1 March, 2026 Pastor John Strelan

It’s all about data these days. Information. Back when I was a lad, data was measured in kilobytes. My friend’s Commodore 64 computer was so-named because it had 64 kilobytes of storage (ah, wasn’t life so much simpler in the ‘80s?) These days, with 500 million daily tweets on X, and 294 billion emails sent and 4 million gigabytes of daily Facebook data produced, the amount of information in the world is calculated to be 175 zettabytes (=175 trillion gigabytes). There is so much to know, it’s no wonder so many people are overwhelmed. We’re drowning in information.

The 4th century theologian, philosopher and pastor, Augustine of Hippo was no dummy. He produced a fair amount of information himself. But, in his Soliloquies, Augustine imagines God asking him what he wants to know. Augustine replies that he wants to know only two things: who he is and who God is. Everything else is relative to these two pieces of information.

Maybe he was on to something.

~ Pastor John

Link to sermon audio recording here: https://open.spotify.com/show/3nFi7wL10fSJoE0zTx2OSY?si=tvDFFtnDTQ6nnkzgGY0zlg

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The Deceiver.

22 February, 2026 Pastor John Strelan

How can a crow sleep soundly when the figs are ripe? – Indian proverb

And though this world, with devils filled,

should threaten to undo us,

we will not fear, for God has willed

his truth to triumph through us.

The prince of darkness grim,

we tremble not for him;

his rage we can endure,

for lo! his doom is sure;

one little word shall fell him. – Verse 3 of ‘A Mighty Fortress is our God’

Link to sermon audio recording here: https://open.spotify.com/show/3nFi7wL10fSJoE0zTx2OSY?si=tvDFFtnDTQ6nnkzgGY0zlg

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A Matter of Death and Life

15 February, 2026 Pastor John Strelan

On my recent holiday I visited the Port Arthur Historic Site in Tasmania. It was the second time I had visited there and I found the place tranquil, and fascinating, but also disturbing. Port Arthur was established in 1830 as a prison for the ‘unreformable’ convicts – the ones that kept escaping and reoffending. It was a harsh, cruel place, dominated by corporal punishment and strict discipline.

In the 1850s, however, a new philosophy of incarceration was taking hold. Instead of physical punishment it was thought that the best way to reform criminals was through isolation, silence and control. In other words, by removing all physical contact. The Separate Prison at Port Arthur is one of the earliest attempts at putting this new philosophy into practice. Prisoners were no longer called by name, only by number. When they were out of their cells they wore hoods. Mats were laid in the corridors so even footsteps made no sound. A central part of this reform program was the daily chapel service where the law of God was proclaimed by fire and brimstone preachers. Even in the chapel the prisoners had no interaction with each other. They were shut in individual boxes, walled off at the sides so they could only look ahead and see the preacher – the law-giver!

This ‘enlightened’ attempt at reformation was worse than the previous version! Prisoners weren’t rehabilitated, they simply went mad.

If it was reformation and transformation they wanted, perhaps they should have taken a leaf out of Jesus’ book. As Jesus stood on a mountain, flanked by the two great law-givers of the Old Testament, Moses and Elijah, Jesus had a different approach. He bent down to his cowering disciples, spoke words of comfort and touched them.

He touched them.

~ Pastor John

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