preview

A Risky Royal

Share to

13 April, 2025Pastor John Strelan

The share-market has been in the news a bit lately. Sounds like it has been a rollercoaster ride for investors and retirees as they watch their nest eggs diminish by the day. Maybe you’re a little nervous too? It’s enough to make someone want to pull all their money out and stick it under the mattress where it’s safer. Which may well be a good strategy for some, but for most people by playing it safe they will lose out, and even go backwards. There’s always a risk in investing. Even in Jesus. You see, you could play it safe and not talk at all about Jesus. That may well be a good strategy for some, but for most people it means you will lose out on the full benefits of a relationship with God, and even go backwards spiritually. Worse than that, others will lose out by not hearing about Jesus. There’s always a risk in investing. Even in Jesus. But, there’s also rewards. Big rewards. Why not have a crack?

* The above comments should not be taken as personal financial advice. Before making any decisions I recommend you obtain your own advice and consider the Product Disclosure Statement and Financial Services Guide. However, I take full responsibility for any perceived spiritual advice and recommend it heartily. Unfortunately, yours and my past performance is a reliable indicator of future performance which is why it’s worth investing in Jesus. He’s a good saver.

 

 

Luke 19:29-40

28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 ‘Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, “Why are you untying it?” say, “The Lord needs it.”’ 32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ 34 They replied, ‘The Lord needs it.’ 35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road. 37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: 38 ‘Blessed is the king who comes in the name of the Lord!’ ‘Peace in heaven and glory in the highest!’ 39 Some of the Pharisees in the crowd said to Jesus, ‘Teacher, rebuke your disciples!’ 40 ‘I tell you,’ he replied, ‘if they keep quiet, the stones will cry out.’

More From 'Sermons'

The Searcher

1 March, 2026 Pastor John Strelan

It’s all about data these days. Information. Back when I was a lad, data was measured in kilobytes. My friend’s Commodore 64 computer was so-named because it had 64 kilobytes of storage (ah, wasn’t life so much simpler in the ‘80s?) These days, with 500 million daily tweets on X, and 294 billion emails sent and 4 million gigabytes of daily Facebook data produced, the amount of information in the world is calculated to be 175 zettabytes (=175 trillion gigabytes). There is so much to know, it’s no wonder so many people are overwhelmed. We’re drowning in information.

The 4th century theologian, philosopher and pastor, Augustine of Hippo was no dummy. He produced a fair amount of information himself. But, in his Soliloquies, Augustine imagines God asking him what he wants to know. Augustine replies that he wants to know only two things: who he is and who God is. Everything else is relative to these two pieces of information.

Maybe he was on to something.

~ Pastor John

Link to sermon audio recording here: https://open.spotify.com/show/3nFi7wL10fSJoE0zTx2OSY?si=tvDFFtnDTQ6nnkzgGY0zlg

View

The Deceiver.

22 February, 2026 Pastor John Strelan

How can a crow sleep soundly when the figs are ripe? – Indian proverb

And though this world, with devils filled,

should threaten to undo us,

we will not fear, for God has willed

his truth to triumph through us.

The prince of darkness grim,

we tremble not for him;

his rage we can endure,

for lo! his doom is sure;

one little word shall fell him. – Verse 3 of ‘A Mighty Fortress is our God’

Link to sermon audio recording here: https://open.spotify.com/show/3nFi7wL10fSJoE0zTx2OSY?si=tvDFFtnDTQ6nnkzgGY0zlg

View

A Matter of Death and Life

15 February, 2026 Pastor John Strelan

On my recent holiday I visited the Port Arthur Historic Site in Tasmania. It was the second time I had visited there and I found the place tranquil, and fascinating, but also disturbing. Port Arthur was established in 1830 as a prison for the ‘unreformable’ convicts – the ones that kept escaping and reoffending. It was a harsh, cruel place, dominated by corporal punishment and strict discipline.

In the 1850s, however, a new philosophy of incarceration was taking hold. Instead of physical punishment it was thought that the best way to reform criminals was through isolation, silence and control. In other words, by removing all physical contact. The Separate Prison at Port Arthur is one of the earliest attempts at putting this new philosophy into practice. Prisoners were no longer called by name, only by number. When they were out of their cells they wore hoods. Mats were laid in the corridors so even footsteps made no sound. A central part of this reform program was the daily chapel service where the law of God was proclaimed by fire and brimstone preachers. Even in the chapel the prisoners had no interaction with each other. They were shut in individual boxes, walled off at the sides so they could only look ahead and see the preacher – the law-giver!

This ‘enlightened’ attempt at reformation was worse than the previous version! Prisoners weren’t rehabilitated, they simply went mad.

If it was reformation and transformation they wanted, perhaps they should have taken a leaf out of Jesus’ book. As Jesus stood on a mountain, flanked by the two great law-givers of the Old Testament, Moses and Elijah, Jesus had a different approach. He bent down to his cowering disciples, spoke words of comfort and touched them.

He touched them.

~ Pastor John

View